Well, it's finally gotten to the point where it's actually stressing me out to have this still lingering on my mental check-list. The very thought of composing the first words and sentences has felt too daunting to tackle. How do you convey the beauty and brilliance of one author's words when you know your own will be sub-par, unable to do it justice? Usual descriptions fall short, feeling trite and inadequate, trying too hard to emulate the power and precision of the very words you're trying to praise.
(Can you tell I'm stalling here?
Okay, okay; I'll just dive in.)
So at the foundation of this novel's structure, you have this family that constantly seems to be falling apart, saved only by the influence, persuasion, and social rank of Jerene. But further up, Lookaway, Lookaway profoundly reveals the tenuous society in which the Johntson clan lives and reigns. The Antebellum period has long left North Carolina's history, but its claws dug into certain parts of society and refuse to let go. The Johnstons live in a world in which old southern ideals, money, and status still play a huge role in creating and defining the social hierarchy. But 150 years have passed since the "glory days" of the Old South, and money and power are no longer determined by a family name. The nouveau riche and opportunists threaten the Johnston position of preeminence, one they have earned by maintaining a certain way of life for decades prior. As their fortunes falter, so, it seems, does the hierarchy that defines their very identity.
It's as if, thought Annie, some wicked masculine committee in charge of Life had known the women would worry their pretty little heads over all this rigmarole and thereby leave the running of the big important world to the men, who would look upon all the flounces and frills, tears and hysteria, with a knowing wink, a nudge in the side, Told you that'd keep 'em occupied.
What I loved about this book is how brilliantly Barnhardt captures this weird, complex, complicated entity known as "the South." I found my breath nearly taken away by certain passages that just—YES!—perfectly capture its world of contradictions. In most modern cities and towns, particularly in the South but really anywhere, it's easy for history to be pushed to the background, often nearly forgotten as the present continuously redefines; people evolve, as do the places they live.
But in some pockets of the South, the relationship with history is ever-present, so deeply ingrained in a place's identity that one cannot exist without the other. Nashville is a bustling, modern metropolis that takes great pride in its history, yes. But take a drive through Mississippi's Delta region, where two-lane highways pass through towns nearly forgotten if not already abandoned, and it's so clearly obvious that the present is a direct result of the past—that this area is still defined by its Civil War way of life, that no modern influences have shifted its story in a new direction.
I don't think Barnhardt's setting is quite so dismal and dire as this but it does successfully illustrate the social complexities existing in this lower region of the country with a dark past, complexities that are often simplified or stereotyped in fiction and culture. Combined with an intriguing cast of characters, each of whom we follow closely through that alternating-perspectives format, these observations paint a dynamic portrait of a place and people holding on tight to an identity, despite its extravagant flaws.
Southerners. Such literate, civilized folk, such charm and cleverness and passion for living, such genuine interest in people, all people, high and low, white and black, and yet how often it had come to, came to, was still coming to vicious incomprehension, usually over race but other things too—religion, class, money. How often the lowest elements had burst out of the shadows and hollers, guns and torches blazing, galloping past the educated and tolerant as nightriders, how often the despicable had run riot over the better Christian ideals...how often cities had burned, people had been strung up in trees, atrocities had been permitted to occur and then, in the seeking of justice for those outrages, how slippery justice had proven, how delayed its triumph. Oh you expect such easily obtained violence in the Balkans or among Asian or African tribal peoples centuries-deep in blood feuds, but how was there such brutality and wickedness in this place of church and good intention, a place of immense friendliness and charity and fondness for the rituals of family and socializing, amid the nation's best cooking and best music...how could one place contain the other place?